Islam seems to be constantly at loggerheads with the West. Even before 11 September, Muslims were generally viewed as enemies of Western
freedom' andprogress’. Is there more to Islam than violence and bigotry, fanaticism and despotism, oil and turmoil? Can Islam, a great faith and civilization with a glorious history, reconcile itself with the 21st century?
In next month’s issue, the NI looks at how critically-minded Muslims everywhere are rethinking and reformulating Islam as a contemporary moral and ethical force. Muslim writers, thinkers and activists analyze the struggle within Islam for a more humane and holistic interpretation of their faith, examine the issues surrounding women, democracy and economic development, and suggest how we can move forward after 9-11.
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How can Africa transcend its ethnic inheritance? asks Ike Oguine.
What’s gone wrong? Why has Islam and its relation with the West become so fraught with violence and mistrust? Ziauddin Sardar takes a critical look at the current state of one of the world’s great faiths and charts a way out of a bloody impasse.
If you needed any reasons not to go to the cinema with a Maoist, here are some film reviews from the website of the Maoist International Movement (MIM):
How refugees rejected by banks are going it alone, by Reem Haddad.
Saudade do Futuro directed by Marie-Clemence and Cesar Paes
Amina Wadud seeks women’s rights in Islam – and finds them in the Qur’an.
The Video Activist Handbook by Thomas Harding
Thai Prime Minister Thaksin Shinawatra is not amused by Bangkok’s opinionated cabbies.
Mugabe: Power and Plunder in Zimbabwe by Martin Meredith
Kyrgyzstan was cobbled together in the 1920s and seems an uneasy mix of recently settled Kyrgyz nomads, sedentary Uzbeks and émigré Slavs and Germans.
The NI marks the Queen’s Golden Jubilee with a profile that neglects to tug a forelock.
An international body has ruled that governments are not allowed to trace the sources of their food’s genetic origins, unless a food turns out to be dangerous and the culprit is a modified gene.
Muslims have always travelled and been migrants. Ehsan Masood sees in the past lessons for today.
Islamic economics and ethical investment have much in common, argues M Iqbal Asaria.
Wild, barbaric, corrupt, fanatic and effete. Merryl Wyn Davies looks at the damage done by persistent Western images of Islam.
Loving my land, dying inside Poems on Malaysia by Anushka Anastasia Solomon.
Sharp Focus on Québecois director Robert Lepage.
Democratic regimes are thin on the ground in the Muslim world. Abdelwahab El-Affendi explores the reasons why.
The world’s media extensively covered the Ebola crisis at its peak, but now the epidemic’s impact on communities in West Africa has fallen off the news agenda. And while millions of donor dollars eventually poured in to help contain and defeat the virus, its after effects – social, cultural and economic – will continue to be felt for years to come. We take a critical look at the humanitarian response and health systems deficit. Ebola is not a new disease – it’s been around since 1976 – so why did over 11,000 West Africans die 2014-16? Did we learn the right lessons from the outbreak, and, with Ebola considered endemic in the region, is Sierra Leone ready if the virus returns?
In a nutshell: the countries most recently featured in the New Internationalist magazine.
Sharp insights from an array of guest writers.
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Interviews with inspirational people.
Reviews of the latest books, films and music.
Seeing the world through a Southern lens.
A regular column from some of the best writers of the South.
Taking aim at the rich and powerful.
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