New Internationalist

I’ll die doing this

Issue 431

Indigenous people are getting ill as a result of tar sands pollution. Zoe Cormier uncovers a shocking tale of cancer, cover-ups and human courage.

Photo by itzafineday
Cancer alley: George Poitras addresses protesters outside a Canadian Association of Petroleum Producers Conference. Photo by itzafineday

It seems painfully obvious that the tar sands are causing cancers in Fort Chipewyan. Upstream from this small community sits one of the largest industrial zones in the world. What are perhaps the biggest structures ever created – the vast tailings ponds – hold back waste water from the extraction process that is deemed too toxic to release back into the river system.

But this heavy-metal soup of arsenic, mercury and cadmium, mixed with carcinogenic polycyclic aromatic compounds, isn’t fully contained by the sandy bottom of the so-called ‘ponds’. Industry and government long contended that leaks were marginal and actively managed – but we now know that at least 11 million litres of toxins flow into the Athabasca River every day.1

Communities all over the Athabasca rivershed are exposed to whatever flows downstream – and none more so than Fort Chipewyan. This isolated town is made up of just over 1,200 members of the Mikisew Cree, Métis and Athabasca Chipewyan First Nations, who live on the shores of Lake Athabasca, the tail end of every leaky tailings pond.

For years, people worried. Fish were caught with tumours on their sides, or with deformities as extreme as two mouths.2 Duck meat didn’t taste quite right. Moose livers were covered in lesions. This would be disturbing to any community – but especially to one that still hunts, fishes and traps as regularly as the people in Fort Chipewyan. Moose meat and walleye fish aren’t occasional rustic treats for weekend cottagers. Many in Fort Chipewyan eat them every single day.

They noticed people growing sick – much sicker than they had been in the past. Immune diseases. Diabetes. Lupus. And cancer – not just in the old, but also the young. Rare cancers that should not be occurring in such high numbers in so small a community. Dr John O’Connor, the local doctor, was so worried that in 2006 he decided to go public with his concerns, unleashing a battle to get to the truth that is still continuing today.

Cancer cover-up

The federal government’s first response was to rush out a study which concluded that the community did not have higher than average cancer rates, and claimed that contaminants in the river were not at levels that should cause concern. Soon afterwards, to the deep consternation of the community, Dr O’Connor was placed under formal investigation (see box below).

Nobody in Fort Chipewyan believed the government’s findings. They commissioned their own study of the rivershed from Dr Kevin Timoney. Published in 2007, it found ‘worrisome’ levels of many heavy metals and carcinogens in the water and wildlife – for example, some 90 per cent of male whitefish exceeded mercury levels that were safe for consumption.3

A fish with a tumor is found close to Fort Chipewyan. Photo by JIRI REZAC

Bowing to pressure, the government agreed to conduct a more thorough analysis. Towards the end of 2009 it published a study that concluded that the rate of cancers in Fort Chipewyan was 30 per cent higher than expected – but, to the community’s frustration, stopped short of concluding that the tar sands might be a factor.4 

‘The argument over whether or not the cancers in Fort Chip are caused by the tar sands is ridiculous,’ says Eriel Tchekwie Deranger, a young woman from the Athabasca Chipewyan First Nation who has become a prominent anti-tar sands activist. ‘The increase in health problems has coincided with the increase in development of the sands.’

One of the leading voices calling for a comprehensive baseline study into local pollution and its health impacts since 2003 has been George Poitras, former chief of the Mikisew Cree. ‘It is like pulling teeth,’ he reveals. ‘The government doesn’t want to resource anything that will act as an impediment to their ability to exploit the tar sands.’

This lack of resources has meant paltry monitoring of the state of the downstream rivershed since extraction began in earnest. Another independent study, by Professor David Schindler of the University of Alberta, found ‘serious defects’ in the government’s monitoring programme. The analysis, published in December 2009 in the prestigious Proceedings of the National Academy of Sciences, concluded that pollution in the river was up to five times higher than government figures had stated.5 

These findings just scratch the surface of how the community could be being affected. Little is yet known about how the different toxic metals and petrochemicals interact, or how their effects could be magnified given that the flow of contaminants into the rivershed during spring melt coincides with when fish fry are growing.

What Fort Chipewyan needs, argues George, is a comprehensive, baseline health study that would do a thorough analysis of the entire community, and then track changes in the future based on that. Unfortunately, the lack of good information from the past means that the baseline would have to consist of current data – 2010 at the earliest. He acknowledges that it wouldn’t be able to show changes to Fort Chipewyan over the past 15 years. ‘That is disappointing – but we can’t go backwards in time. The next best thing we can do is to determine people’s health now and monitor as we go along.’

Considering that the government has a 50-100 year plan for increasing output from the sands, there will be plenty of monitoring to do.

Photo by david dodge / canadian parks and wilderness society
The Athabasca River winds peacefully through the boreal forest. Photo by david dodge / canadian parks and wilderness society

Licence to spill

Meanwhile, the government continues to grant new licences to any company looking to expand its operations in the region. ‘Our communities are given no part in the decision-making process when licences for exploration are granted,’ says George, who until recently held the role of consultation co-ordinator with government and industry for the Mikisew Cree. ‘First Nations are kept totally out of the loop. We are only consulted at the application stage for specific projects.’

The oil company said that either our leaders would have to silence me somehow, or the Nation would lose contracts

In many cases it is not the provincial government which consults but a third-party entity, and usually the consultation is no more than tokenistic. ‘Industry has its hand in the pot that pays these groups to make sure consultation is done,’ claims Eriel – who works as a campaigner with the Rainforest Action Network, because ‘when I first saw the devastation of the boreal forest, I knew I had to devote my life to preserving my beautiful homeland’. She has experienced these sham ‘stakeholder engagements’ first hand. ‘In many cases, they only consult when they already have the bulldozers lined up. They simply come in, give a presentation, and tick off the box saying they’ve consulted.’

Even more suspicious, she feels, is the groundwork that industry lays down in advance. ‘They will come in and sponsor things like ice rinks and playgrounds and computer labs – then come in a month later for their consultation process. They will dangle the carrot of a few jobs – it is clearly manipulative. These are communities with deplorable living standards and a severe housing crisis. These corporations know exactly what they are doing.’

But in many cases it works. The oil industry has been active in Alberta for 40 years, and, says George, ‘it has given the impression to the local communities that this is the only industry people should rely on – so they’ve become very dependent on it. Young people see the sands as the be-all and end-all in terms of careers and vocations. It has become a blinding force.’

Photo by Daygot Leeyos
Speaking out: Eriel Tchekwie Deranger at a protest outside the Canadian Embassy in Copenhagen during December’s climate summit. Photo by Daygot Leeyos

Yet, as with any economic boom zone, many social problems are now plaguing the industrial heartland of Fort McMurray and spilling over into communities like Fort Chipewyan all over the Athabasca region. ‘Drug addiction, crime, prostitution, domestic abuse…’ lists George. ‘We are only now starting to deal with these problems head-on, because the cancers have forced us to – we’re just at the tip of the iceberg.’

Nevertheless, Eriel believes it’s easy to understand why some communities do deals with the oil industry. ‘The communities often feel as though the companies already have the permits. They could spend 10 years fighting them or just strike a deal. The leaders will do what is best for their communities when they need food and jobs, and they figure: “Well, they’re going to destroy our land anyways so we might as well get some money first.” I don’t blame them,’ she says. ‘This is all part of a subjugation tactic by the Canadian Government. If people no longer have the ability to rely on the land, their only choice for an economic base is industry offering them deals.’

Fight for treaty rights

However, as the social, environmental and health impacts of the tar sands bite, more and more indigenous communities are taking a position of opposition. In 2008, chiefs from across Alberta and the neighbouring provinces of Saskatchewan and British Columbia came together to call for a moratorium on all new tar sands developments, and threatened to back this up with legal action.

This poses a genuine threat to the long-term future of the project. All tar sands developments in Canada are taking place on the traditional territories of indigenous First Nations. Most of them signed treaties with the crown in the 19th century giving them certain legal rights, including the right to consultation on new projects that would infringe on their abilities to hunt, fish and trap in their traditional territories.

This is one topic, says Deranger, that the mainstream media in Canada has brushed over in its coverage of the tar sands. ‘The Government of Canada has recognized native treaty rights in the constitution, but actually going forward and recognizing what those rights mean hasn’t happened in this country yet. It would open a Pandora’s box of issues – this is just not something the Canadian public is prepared for.’

The concept of ‘free prior and informed consent’ – in other words, the right of indigenous peoples to say ‘no’ – to any new development on their lands was recently enshrined in international law through the UN Declaration on the Rights of Indigenous Peoples. But its application has been conspicuously absent in Canada, which has refused to sign the Declaration. Many leaders of First Nations and experts in aboriginal law believe it may be the enforcement of these treaty rights through legal challenges that stands the best chance of stopping further expansion in the tar sands.

However, getting treaty rights taken seriously by the Alberta government is proving to be a challenge. George suspects there may be a racist component to the way Fort Chipewyan’s concerns have been treated. ‘It’s hard to prove racism, but I suspect they see us as a predominantly aboriginal community “so to hell with them”.’

Charges of environmental racism are not new in Canada. All over the country, indigenous communities have been affected by industrial developments, from mega-dam projects flooding reserves in Quebec, to reckless uranium mining near Inuit communities in the Northwest Territories, to the construction of petrochemical refineries on land ceded from First Nations in Ontario. The resulting loss of land, health and traditional ways of living – from hunting and fishing to even swimming in lakes – can be summed up in two words, according to Eriel: ‘cultural genocide’.

Photo by Daygot Leeyos
School’s out: George Poitras looks on as children in Fort Chipewyan school protest when tar sands operator Syncrude comes to their town. Photo by Daygot Leeyos

I will not be silenced

The sidelining of critical indigenous voices can have serious consequences for the individuals involved, as George found late last year when he was forced by the oil industry to step down from his position as consultation co-ordinator with the Mikisew Cree First Nation.

‘The president of the longest-running company in the tar sands met with our leadership and in no uncertain terms said they did not like that I travel internationally [to raise concerns about the tar sands in Europe and the US] on Mikisew time to bring negative media attention to the tar sands industry,’ he explains. ‘So, they said, either the Mikisew would have to terminate my employment or somehow silence me, or the Nation would lose contracts.’

This, he says, is standard practice. ‘In a nutshell: penalize the First Nation when they are showing a lack of support. We are simply identifying concerns related to tar sands development, but apparently we are not allowed to do that.’

George admits he found the experience shocking. ‘You would expect that kind of treatment of indigenous peoples by multibillion-dollar oil companies and corrupt Third World governments where indigenous peoples have no voice whatsoever. But this is Canada, a developed G8 nation! It is 2010 and we are still dealing with the same old issues.’

After fighting the tar sands for five years, and leaving his job as a result, has he had enough? ‘The thought of giving up did enter my mind, of living my life and having a garden at the back of my house,’ he muses. ‘But only momentarily. Actually, it’s had the opposite effect. When Dr O’Connor was first charged, it lit a fire in me to show to the rest of the world what was going on. This has made that fire much stronger. And now I am able to speak up much more freely.’

His plans now? ‘This will be my full-time vocation,’ he announces. ‘And as long as they have a 50-100 year plan, you can be sure we have our work cut out for us. I’ll die doing this.’

Zoe Cormier is a Canadian freelance writer and science journalist based in London.

  1. ‘The Tar Sands’ leaking legacy’, Environmental Defence, December 2008
  2. ‘Mutated fish alarms delegates at northern Alberta water gathering’, CBC News, Edmonton, 18 August 2008
  3. Kevin Timoney’s full report can be downloaded here:
  4. Full report can be found here:
  5. Report available at

'I was just doing my job'

Photo by Jeremy Klaszus
Photo by Jeremy Klaszus

The story reads like a Hollywood script: the family doctor for a small town believes the people are suffering from a high number of rare cancers. As this small community sits downstream from the world’s largest human-made bodies of toxic water, the implications are obvious.

When the physician publicly voices his concerns he is put under investigation, charged with professional misconduct, and threatened with the loss of his licence.

In reality, truth can be just as strange as fiction.

‘If somebody had told me 10 years ago that this would happen, I would never have believed them – I would have thought they were crazy!’ says Dr John O’Connor.

He first aired his concerns on CBC Radio in 2006, reporting an unusual number of cancers in the community, particularly cholangiocarcinoma, a rare and lethal form of bile duct cancer. Following the subsequent media flurry, the Government pledged to study the health of the community. ‘It was only when the media became involved that the government became concerned,’ he says.

But his public statements also spurred charges that he had violated his professional code of ethics, including ‘engendering mistrust’ in the government and causing ‘undue alarm’ in the community.

In January 2007 five government bureaucrats (three from Health Canada, one from Alberta Health and one from Environment Canada) filed a complaint with the Alberta College of Physicians and Surgeons (CPSA), and between 2007 and 2009 O’Connor was formally investigated, under threat of his licence to practise being withdrawn.

For a government agency to lodge such accusations is highly unusual, according to George Poitras of the Mikisew Cree First Nation. ‘I suspect it had everything to do with the Government’s determination to continue exploitation of the tar sands at any expense. It put a huge amount of stress on him for just doing his job.’

Two months after the charges were laid, the Alberta Medical Association passed a unanimous motion supporting Dr O’Connor and his professional obligation to advocate for the needs of his patients.

He was soon cleared of three charges, but the fourth – the accusation of causing ‘undue alarm’ – remained. In March 2008 the people of Fort Chipewyan issued a public statement to Health Canada and the CPSA insisting that the charge be dismissed.

‘This accusation was incredibly shocking – how could he have caused undue alarm? We could see with our own eyes that people were sick,’ says Eriel Tchekwie Deranger of the Athabasca Chipewyan First Nation.

In November 2009 the College issued its final report1 clearing the physician of all charges. Though it did support some of Health Canada’s claims, the College stressed that ‘... any physician’s advocacy in raising potential public health concerns is to be lauded’.

It did find that Dr O’Connor had made ‘inaccurate or untruthful claims’ with regards to the total number of cancers in the community. In retrospect, he says, though he ‘was 80 per cent correct,’ he would have had the cancer cases diagnosed more carefully by a pathologist before sounding the alarm.

But if he could do things again, he wouldn’t be more reticent – just the opposite. ‘I would have been far more aggressive and verbal from the outset,’ he says. ‘Back then, I was naïve. I truly felt that the Government would take action. But they did everything they could to minimize the connection between the sands and what is happening in Fort Chip. Now I know that the line between government and industry is blurred, and the line is probably non-existent in Alberta.’

He has since featured prominently in four documentaries about the tar sands and become about as famous as a family doctor can be – fame the grey-haired Irish physician never anticipated or wanted.

‘People have called me a “hero” for being a whistle-blower – but though I play banjo, I am no good on the whistle,’ he jokes.

‘I’m not a hero; I was just doing my job. And my job isn’t over yet. But now I have nothing to lose. I found what I found, and I’ll say what I’ll say.’

  1. Read the full report here:

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  1. #1 Andrew 16 Oct 11

    Yes, George and Eriel had should enjoy their moment in the sun. Their 15 minutes. Neither realize they've aligned themselves with professional protest groups that have had more to do with killing ’their’ peoples way of life that the oilsands industry has. The fur industry, created by Europeans 2 and 3 centuries ago has been pushed almost to ruin by a small, but vocal percentage of the professional protest community. The people that trapped, did so to sell that fur. Most of that fur went to Europe. Then a small yet vocal group enlisted certain celebrity spokespeople, made a ton of noise....voila`, industry is pushed to the point of ruin. But that doesn't concern good old George and young, trendy, cosmo chic' Eriel. No, they jet set around, held up and used as bright,shining examples of Aboriginal, Native, First Nations, people concerned for their people's traditional way of life, health. Ask Eriel, how'd she like to move back on the trapline and live ’traditional’ for awhile? no fancy Euro travel, no more bright lights. Same with George. What they don't say is most people of Chip, enjoy the benefits of the oilsands. It employees directly and indirectly a good portion of the community. Nobody is in a rush to move back in the bush and give up the modern luxuries, anymore than you Euro city dwellers are in a rush to move back to the country and live a subsistance life.Give up the Blackberries, the internet...all that.
    For the record, I am a person of aboriginal back ground ( Metis or half breed works fine) that comes from Ft.McMurray. Born and raised, as was my father, and grandfather before him were born and raised. We have done and still do the trapping thing, the hunting thing. But we have enjoyed the benefits that the oilsands have provided. We also realize it comes with a cost.
    So Zoe, please write more balanced stories. Your writing is as much propaganda as the oil companies spin with their public affairs departments.

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This article was originally published in issue 431

New Internationalist Magazine issue 431
Issue 431

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New Internationalist Magazine Issue 436

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